The Golden Calf: Why Was Aharon Spared?
Reading the parsha, I couldn't help but ask: Why was Aharon spared?
"Every man must kill son and brother alike," Moshe commanded the Levites - and so, why wasn't Aharon killed the likes of everyone else.
Nepotism has never been acceptable in Jewish thought, but in reflecting on the question, I can't help but remember an anecdote - probably fictitious - in which a new associate, after making a business mistake of the greatest enormity, renders his resignation.
The employer looks him square in the eyes and says, "You just got a million dollar education. You're not going anywhere!"
According to the Midrash, the ignominy of Aharon's deeds was carried on to his sons, and Nadav and Avihu were punished more severely for the "foreign fire" they had sacrificed as a result.
Likely, in sparing Aharon, Hashem was conveying that on the one hand he eschews nepotism, but that notwithstanding, does give leaders a second chance when the onus of the masses rest solely on their shoulders, taking into account the impossibility of certain situations they invariably must face and fend with.
Purim Sameach!
Yoav
מאוד מעניין זוית הראיה לגבי אהרון. עכשיו אני מבין שיתכן ובניו ירשו גם את העבירה וגם את העונש. וסתם שאלה: אין תרגום יותר מתאים לאש זרה פרט ל foreign fire?
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